There is neither heaven nor hell nor even liberation during life. In a nutshell, in the sight of the seer nothing exists at all. 18.80

He neither longs for possessions nor grieves at their absence. The calm mind of the sage is full of the nectar of immortality. 18.81

The dispassionate man does not praise the good or blame the wicked. Content and equal in pain and pleasure, he sees nothing that needs doing. 18.82

The wise man is not averse to samsara, nor does he seek to know himself. Free from pleasure and impatience, he is not dead and he is not alive. 18.83

The wise man excels by being free from anticipation, without attachment to such things as children or wives, free from desire for the senses,and not even concerned about his own body. 18.84

The wise man, who lives on whatever happens to come to him, roams wherever he pleases, and sleeps wherever the sun happens to set, is at peace everywhere. 18.85

Whether his body rises or falls, the great-souled one gives it no thought, having forgotten all about samsara in coming to rest on the ground of his true nature. 18.86

The wise man has the joy of being complete in himself and without possessions, acting as he pleases, free from duality and rid of doubts, and without attachment to any creature. 18.87

The wise man excels in being without the sense of "me". Earth, a stone, or gold are the same to him. The knots of his heart have been rent asunder, and he is freed from greed and blindness. 18.88

Who can compare with that contented, liberated soul who pays no regard to anything and has no desire left in his heart? 18.89

Who but the upright man without desire knows without knowing, sees without seeing, and speaks without speaking? 18.90

Beggar or king, he excels who is without desire, and whose opinion of things is rid of "good" and "bad." 18.91

There is neither dissolute behaviour nor virtue, nor even discrimination of the truth for the sage who has reached the goal and is the very embodiment of guileless sincerity. 18.92

That which is experienced within by one who is desireless and free from pain, and content to rest in himself -- how could it be described, and of whom? 18.93

The wise man who is contented in all circumstances is not asleep even in deep sleep, nor sleeping in a dream, nor waking when he is awake. 18.94

The seer is without thoughts even when thinking, without senses among the senses, without understanding even in understanding, and without a sense of responsibility even in the ego. 18.95

Neither happy nor unhappy, neither detached nor attached, neither seeking liberation nor liberated, he is neither something nor nothing. 18.96

Not distracted in distraction, in mental stillness not poised, in stupidity not stupid, that blessed one is not even wise in his wisdom. 18.97

The liberated man is self-possessed in all circumstances and free from the idea of "done" and "still to do." He is the same wherever he is and without greed. He does not dwell on what he has done or not done. 18.98

He is not pleased when praised nor upset when blamed. He is not afraid of death nor attached to life. 18.99

A man at peace does not run off to popular resorts or to the forest. Whatever and wherever, he remains the same. 18.100